Yom Kippur Morning – Israel
and the US today 2015
An
overarching theme in the Bible is a directive: “Be not afraid and be of good
courage”
This past
summer, while on maternity leave, I went to visit the Space and Rocket
Center. Under the Saturn V rocket they
have a wonderful exhibit on the history of the space program in Huntsville. They also have a bridge that was built to
connect between the tower and the rocket.
The bridge they have there is #8.
When I saw that, I understood it to mean that there were seven bridges
built before it. Before they even got to
building bridge #8, there were sketches and drawings, discussions and debates
about wire locations, light locations, types of metal to be used and so
forth. It took NASA many, many, many
tries before making up one small part of the mission which would send humans
into space.
I also saw a
piece of paper where all the engineers who worked on the construction of the
Saturn V signed their name. What an
extraordinary list of people. It was not
just Werner Van Braun; there were many people who each contributed something
special. Perhaps some of you in this
room helped in some significant way.
What I saw
in the bridge and in the piece of art was that it takes a committed group of
people, working toward a vision of something greater than themselves to be able
to build a bridge together, walk across it and achieve something incredible.
Building a
bridge is something extraordinary; it takes courage to want to move from one
side to another side. It is scary to go
across it. Rebbe Nahman taught, kol haolam kulo gesher tzar meod, “the whole
world is like a very narrow bridge,” v’haikar lo l’fahed, “and the main thing
is not to fear.”
Yet we are
afraid. We as a Jewish community are
fearful of many things. We are fearful
that we are becoming assimilated. We are
fearful that our youth are losing engagement with Israel. We are fearful that Iran will develop nuclear
weapons and use them against Israel.
I am not an
expert on weapons, many of you in this room work directly in this field every
day, and therefore perhaps you are the ones who should be expressing a view
about the Iran Deal. Some of us have
lobbied on behalf of the American Israel Public Affairs Committee (AIPAC) by
expressing concern that the Iran deal might “facilitate rather than prevent
Iran from obtaining a nuclear weapon and would further entrench and empower the
leading state sponsor of terror.”[1] Rabbi Rick Block, a past president of the
Central Conference of American Rabbis, explains:
“Under prior legislation, most sanctions on Iran were to
sunset only when the president certified to Congress that Iran no longer
provides support for acts of international terrorism and has ‘ceased the
pursuit, acquisition, and development of, and verifiably dismantled, its
nuclear, biological, and chemical weapons and ballistic missiles and ballistic
missile launch technology.’ The deal accomplishes none of these goals. Rather,
Iran receives as much as $150 billion in frozen assets, will reap immense
profits from post-sanctions commerce, and can spend as much as it will to
promote terrorism. Much of its nuclear infrastructure remains intact and it can
continue R&D in weaponization….Administration officials initially promised
a deal would include "anytime, anywhere" inspections. This one does
no such thing. Instead, a cumbersome, convoluted process to address Iranian
violations provides ample time to conceal most kinds of evidence.”[2]
While there
are others of us who believe that while this deal is far from perfect it is the
best viable option. J-Street, one such
Jewish organization issued this statement:
“[This] agreement…is
the best chance for keeping Iran from obtaining a nuclear weapon…. It creates
the most rigorous, intrusive inspection regime in history. It opens Iran’s
program to the light of day, keeping illicit military uses off the table. It
protects the international sanctions regime, allowing them to snap back into
place if Iran cheats. It puts a long-term, lasting end to Iran’s nuclear
ambitions. And it cripples Iran’s nuclear infrastructure, blocking every
pathway to a bomb.”[3]
“The
agreement prevents Iran from obtaining a nuclear weapon for 10-15 years,” said
Eran Etzion, Former Deputy Head of the Israel National Security Council, “this
agreement is not about trust, it’s about verification.” Former Mossad Director
Efraim Halevy added, “Without an agreement, Iran will be free to act as it
wishes, whereas the sanctions regime against it will crumble in any case…if the
nuclear issue is of cardinal existential importance, what is the point of
canceling an agreement that distances it from the bomb?”[4]
Only history
will know the answer of which side of the argument was right but I am concerned
about several things that have happened as a result and some things which have
happened during this debate to the American Jewish Community.
There has
been a slow forming alignment of the Israeli Prime Minister, Benjamin
Netanyahu, with the Republican Party.
Perhaps it started innocently with a personality disagreement between
President Obama and Prime Minister Netanyahu, but it has devolved into insults
as each has attempted to throw the other under the bus in political situations.
The problem is that Israel should not be aligned with either political
party. What AIPAC has done successfully
for so many years is ensure that it worked across party lines for the
betterment of the relationship between the US and Israel. If Israel is seen as a partisan issue than
we, the Jewish community loose.
Even more
troubling though has been how we have treated each other. Rabbinic colleagues of mine who came out for
or against the deal were accused of supporting or not supporting the Jewish
community. I received a phone call from
a congregant, wanting to know my position on the deal and why I had not signed
any petition. They had gone online and
checked. I also received a troubling
email from a congregant after I shared my feelings on the deal. Instead of recognizing that we could both be
right and both be wrong at the same time, they proceeded to send me emails
trying to get me to change my position. We must put aside partisan politics and
adopt the attitude of partnership.
My position
is irrelevant. I am the spiritual leader
of this community. I am here to help you
become better people, to walk with you in troubling times, celebrate with you
at joyous occasions and provide Torah based advice. I am not an expert on foreign affairs or
affairs in the Middle East – though I am an avid reader on both topics and as
many of you know, I love politics as a source of entertainment.
While I do expect
people to project their insecurities on me or on rabbis in general, we as a
rule, try to be forgiving, non-judgmental and understanding people, what really
surprised me was the level of people’s emotions. One of my friends was accused on social media
of being a Nazi, a fascist and an Arab-lover because he had spoken for the
deal. Colleagues of mine in Florida
described people truly forming sides around the issue and not being supportive
toward one another. While other
colleagues of mine, who were supportive of the deal, were accused of being
“Netanyahu’s marionettes,” “warmongers,” or “traitors.”
When New
York Senator Charles Schumer came out this summer opposed to the deal he was
accused on CNN of taking that stance because he benefitted from it financially. His major supporters were opposed to the deal
and so he should agree with them after all he is Jewish. He was not believed to have come to that
conclusion after a careful and deliberate consideration on his own. I believe that it took courage for him to
take that stance.
We have cut
each other down on social media, in public forums and lambasted each other in
conversations. We are not listening to
all members of our community, some of whom believe and trust the President for
seeing things we do not. While others
feel strongly that the President is wrong and that he has declared war on the
State of Israel.
OK, now
what?!?! The debate about the deal is
over. The deal, for good or bad is what
is going to happen.
We need to become friends again with
each other and reach across a bridge.
During Talmudic times, the House of
Hillel and the House of Shammai often competed with each other as to who was
correct in understanding various points of Jewish law. Each group would say they were correct. Yet God spoke and answered the debate by
saying: “Eilu v’eilu divrei Elokim chayim -- These words AND those words are
the BOTH the words of the living God.”[5]
Even though both sides are competing, according to GOD they are both
right. Both offer wisdom and insight --
and we can learn from both.
One of my colleagues shared this poem on
the CCAR Facebook page:
“The Place Where We Are Right” by
Israeli poet Yehuda Amichai
From the place where we are right
flowers will never grow
in the spring.
The place where we are right
is hard and trampled
like a yard.
But doubts and loves
dig up the world
like a mole, a plough.
And a whisper will be heard in the place
where the ruined
house once stood.
If we both
believe we are right, than nothing lives there because we will destroy each
other to prove a point. We need to come
together! We need to once again build a
bridge and see our neighbor sitting next to us in this community, reach out our
hand and love that person.
Since that
the deal has gone through, I recently read an article in the Atlantic Magazine
which offered a global perspective to the Iran Deal.
It pointed
out that Lufthansa Magazine for touring suggested: “Teheran in a Day” in its
most recent issue. It featured a café
for young lovers, fortune telling birds, contemporary art, film and cuisine and
the parkour girls of Abo Atash Park. By the way, these girls have been featured
in The Guardian, on YouTube and in New York Magazine. It argued that European, Chinese and Russian
companies are happy to export business, purchase oil and engage in educational
exchanges. Whether we like it or not,
the world is ready to embrace Iran again.[6]
While it
seems clear that Israel will be the country to pay the price for a more
belligerent Iran, this is perhaps an area where the interests of the United
States and the interests of Israel diverge.
President Obama seems focused since he came to power to realize the
limitations of what the US can still do on the world’s stage after having
struggled already in two protracted conflicts in Iraq and Afghanistan. He
wants to build coalitions and believes that use of the military is not the best
option. Perhaps he is right. Perhaps he is wrong.
We need to
lobby congress to continue its support of Israel regardless of party
affiliations. In the face of a growing
refuge crisis in the Middle East, where Russia may become the deal broker of a
peace in Syria, Israel may become even more marginalized. It is our obligation to make sure that does
not happen. We must encourage our
leaders to view Israel not as a partisan issue, but an issue which affects all
of us. While Israel has come a long way
from its fledgling days when the country started, it still needs an advocate
and an ally now more than ever.
To accomplish
this task we must continue the fight against the boycott, divestment and
sanction movement which is strongest on many college campuses across this
country. We must work with our
confirmation class students to give them the tools to be able to speak in an
educated voice on this topic for Israel.
In Europe, where Israel is largely falsely accused of being an apartied
state and abusing the Palestinians, we need to work against that image. The United Nations has just agreed to hang a
Palestinian flag among the flags of other global nations against the protest of
the United States and Israel.[7] Reykjavik Iceland voted to boycott all
Israeli products until Israel is out of the “occupied territories” and then
retracted that vote two days later. The
world community is not silent about the issue with the Palestinians and Israel
is losing the PR battle. Israel is seen
as the aggressor in a conflict which is much broader than the Israelis or the
Palestinians, but encompasses much of the Middle East.
There is
still much work to do.
We will not
be right all the time. Some of the
battles that we will choose to fight will not have the result we desire. There will be times when we need to simply go
back to the drawing board and sketch another bridge as we go across deep and treacherous
chiasm.
But as NASA
had to go through many designs, so too do we need to make mistakes before
building something correct. There is no getting this perfect; there is no
getting it exactly right. From each
person we can learn something and become wiser.
Ben Zoma says:
Who is wise?
The one who learns from every person…
Who is brave?
The one who subdues his negative inclination…
Who is rich?
The one who is appreciates what he has…
Who is honored?
The one who gives honor to others…
(Talmud - Avot 4:1)
Who is wise?
The one who learns from every person…
Who is brave?
The one who subdues his negative inclination…
Who is rich?
The one who is appreciates what he has…
Who is honored?
The one who gives honor to others…
(Talmud - Avot 4:1)
May we be able to learn from each other together to grow as a community
and support Israel. After, if we won’t
speak for Israel, then who will.
Or in the words of Hillel the Elder
If I am not for
myself, who is? And when I am for myself, what am I? And if not now, when?”-Hillel
(Perikei Avot 1:4)
[1] http://www.aipac.org/learn/resources/aipac-publications/publication?pubpath=PolicyPolitics/Press/AIPAC%20Statements/2015/07/AIPAC%20Statement%20on%20Proposed%20Iran%20Nuclear%20Agreement
[2] http://thehill.com/blogs/congress-blog/foreign-policy/250950-deal-or-no-deal
[3] http://act.jstreet.org/sign/tell-congress-support-deal/?akid=
[4]http://www.jewishjournal.com/rabbijohnrosovesblog/item/many_israeli_experts_believe_the_iran_deal_is_a_supportable_deal_despite_it
[5]
Eruvin 13b
[6] http://www.theatlantic.com/international/archive/2015/08/the-normalization-of-iran-another-view-from-israel/402562/
[7] http://www.nytimes.com/2015/09/11/world/middleeast/general-assemblyvote-lets-palestinians-fly-flag-at-un-headquarters.html?ref=topics&_r=0
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